By Kelly Jean Cogswell
I was a foreigner for a couple of years in France, and it's not so bad as long as you have a proper visitor's visa. In exchange for fistfuls of documents, promises, little tiny photos and a check, the state gives you a laminated ID card, temporary status, and warnings they'll throw you out on your ear if you try to get a job, abuse their health services or just get on their nerves.
I didn't mind. It makes a difference knowing what the rules are, even if you skirt the edge doing critical reporting on things like demos of undocumented workers. I didn't have a big press agency behind me and every time I stepped out the door with a camera I wondered what would happen if the cops got pissed at me, and if they could put me on the next plane like the "sans papiers," no appeal?
Once the papers are taken care of, it's all about the culture. When Americans (of all races) make a mistake with language or customs the French brush it off with the phrase, "She's a foreigner after all. And what a cute accent." We can wear bright pink bomber hats with impunity. Denim head to toe. Speak too loudly, blurt out what we think about politics and be forgiven.
Of course the condescension can be annoying, especially on those rare occasions it bleeds over into hate. "Fucking dyke foreigner, go back where you came from." But I condescend back, so it's not particularly damaging. I am, in fact, a foreigner. And a dyke. The problem is when I feel foreign at home in America.
Queer in the land of straights, I mangle the customs, clothes, language, and expectations. But it's not cute there. I am a kind of traitor. Three years old, I was already struggling against scratchy tights. I didn't understand skirts, or later the right words to smooth over those heterosexual encounters. I held a coffee cup wrong. Brought home girls. Was banished, temporarily, by a mother who didn't want to hear from me until I was the girl God wanted me to be.
It wasn't only some moral disgust. But a sense of the foreign. I came not just from another country, but another planet, even. A foreigner like me has to have a lot of nerve to walk the streets with impunity, or demand respect, much less equality under the law, like the right to marry with all its tax-breaks and immigration benefits awarded to other citizens.
This homophobia as xenophobia expresses itself literally in places like Iran, Zimbabwe, or Jamaica, where bigots proclaim that homosexuality itself is an import from the foreign and decadent West, and go after their undocumented aliens with witch hunts, nooses and machetes.
In decadent France -- as in decadent America -- far too many families expel cuckoo children dropped in their hetero nests until there are flocks of our young on the street. Lately gay-bashers have been hunting in the Marais, a gay neighborhood in Paris. On St. Valentine's Day right-wing Catholic extremists attacked lesbian and gay activists trying to hold a kiss-in at the public plaza in front of Notre Dame. An antiviolence project was recently vandalized.
Again in Paris, but in October 2008, the young transman Shyne was brutally beaten by at least six aggressors after he was identified as having participated in a trans march the day before. Earlier that year, two young dykes were forced to flee the town of Segré in Northwestern France when they were harassed by a group of twenty young men who even fired blank bullets at them.
In 2009, Luc Amblard and Guy Bordenave, two entrepreneurs in the little town of Couy in the center of France were kidnapped, and killed. The trial is just starting for their murderers and horrific details were finally released that the two were buried alive -- tied up, and facing each other.
We are among the last acceptable victims, though in the US right now, actual "illegal aliens" are coming in at a close second. The new immigration enforcement law signed in Arizona last Friday, legitimizes racial profiling to identify them there, and has the effect of forcing Latino citizens to carry their papers everywhere they go, or end up on the wrong side of the border.
At least the "illegals" know what they risk -- the ruin of a carefully constructed life, the destruction of families. It may even cost them their lives depending on the state of their homelands. But they came willing to bear that sometimes gut-wrenching, sometimes low-grade fear because it was worth the chance.
It's a different matter to be considered foreign on your own patch and targeted for violence and expulsion. How do you stand that perpetual vertigo of being alien at home, either as queers or Latinos? The fear and casual misunderstandings? The constant battles? How do you plant your flag? How do you go home?